Artemis Leukophryene

Frieze of the temple of Artemis Leukophryene
Frieze of the temple of Artemis Leukophryene, detail of an Amazonomachy, 2nd century BC, Magnesia Ad Meandrum, Istanbul Archeology Museum
Cult statue of Artemis Leukophryene Greek city of Magnesia ad Maeandrum in Ionia
Bronze 14mm (3.50 grams) Struck 2nd-1st centuries B.C.
Nikanor and Zopyros, magistrates.
The Rediscovery of the Artemis Temple Magnesia am Mäander, Artemision
Fotografie (Originalabzug), 1890
Resembled Pediment of the Hellenistic Temple of Artemis Leucopryne Magnesia ad Maeandrum, western Anatolian city, located near the Aegean coast, within the region called Ionia by the anc. Greeks, though not part of the Ionian League.
According to Classical tradition, it was founded by Aeolian settlers from Magnesia in northern Greece.
Magnesia ad Maeandrum in Ionia:
Where Artemis Leukophryene was Worshipped
The Commoners Agora (marketplace) It seems the denizens of Magnesia ad Meander venerated both Artemis of Ephesus (albeit in a unique form) as well as Diana (as evident from the Roman frieze). This indicates that as the Hellenic drew to a close, there was a shift to the huntress Goddess. A coin from Magnesia ad Maeandrum (Jonia) Minted after 190 BCE. On the one face, a stag stands to the right, with an eight-pointed star above; on the other side is represented the cult statue of Artemis Leukophryene from her temple at Magnesia. Bronze coin of Magnesia ad Maeandrum in Ionia Magnesia, after 190 BCE.
When it is unclear what was the form of the Goddess that was venerated, often coinage is the best indicator. Here we see clearly the relationship to Artemis of Ephesia.

The archetypal und archaic Anatolian goddess, Cybele, was revered not only throughout Anatolia but also on the neighboring (modern day) Greek islands.

Evidence of her cult can still be seen today in the cave formations and niches carved into hillsides. Her great gift to humanity is the mystery of rebirth.

Many of these caves symbolize the birth canal and end in womb-like forms. On the island of Samos, for example, one enters the caves as if stepping back into the darkness of the womb—not of a biological mother and father, but of the Great Goddess of eternity.

During our journey through Anatolia, we will visit many such places—caves and rock niches where Cybele was likely venerated long before the appearance and unveiling of the many goddesses who later emerged in human consciousness, in our hearts and in our souls.

Literature

The Phrygian Background of Kybele, by Birgitte Bøgh
The Phrygian Background of Kybele, by Birgitte Bøgh
The Goddess Cybele by Nicholas Adontz
The Goddess Cybele by Nicholas Adontz
Cybele & the Waterside Shrines. Vecihi Özkaya
Cybele and the Waterside Shrines.
The Statue of Cybele, Margarete Bieber
The Statue of Cybele in the J. Paul Getty Museum, Margarete Bieber
Pindar’s “Hymn to Cybele”
Pindar’s “Hymn to Cybele” (fr. 80 SM): , Joel B. Lidov
Kybele in Griechenland
Kybele in Griechenland, Sabine Viktoria Kofler
Der Kult der Meter /Kybele in Westanatolien und in der Ägäis
Symposions an der Österreichischen Akademie
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The Goddess Cybele by Nicholas Adontz
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Cybele and the Waterside Shrines. Some Observations on the Phrygian Spring Cult and Its Origin, Vecihi Özkaya
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The Statue of Cybele in the J. Paul Getty Museum, Margarete Bieber
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The Statue of Cybele in the J. Paul Getty Museum, Margarete Bieber
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The Statue of Cybele in the J. Paul Getty Museum, Margarete Bieber

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